Stale Relationships or Living Faith?

Some time ago, I heard a sermon on Exodus 16 by Pastor Charles Price, about the Israelites and the gift of manna in the wilderness, entitled “Manna: the food that didn't satisfy.”

Price says that the manna given to the Israelites in the wilderness is “the picture of the freshness, of the supply everyday. You see you and I are not invited to live on stale relationships with Jesus Christ; we are intended to live on the basis of a fresh daily supply of life and strength and nourishment.”

This is why daily devotions are so important: We can't “live tomorrow or today on yesterday's supply” (Price).

You won't find a relationship with a friend, family member, or significant other fulfilling if you never communicate with them. The same is true for our relationship with God. Although He is always faithful, we will not feel the true power of our relationship with Him if we do not learn more about Him or communicate with Him through prayer.

“Because of the Lord's great love we are not consumed, for his compassions never fail. They are new every morning.” 

Lamentation 3:22

“'His mercies are new every morning' . . . . God gives us today what we need today; He gives us tomorrow what we need tomorrow. He doesn't give us today what we need tomorrow.”

We also should not try to run ahead of God and spent time in anxious worry about tomorrow. Jesus warns of this tendency too, saying,

“But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.”

(Matthew 6:30-32 ESV)

“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble."

(Matthew 6:34 ESV)

God wants us to keep us in a fresh relationship with with, resting in Him for all that we need. When we stay in this close relationship with Him, we will have the confidence to trust that He will daily fulfill both our physical needs and our spiritual needs.

The song in the video below really expresses this idea: God truly leads us step by step!

Trusting AND Trying

"[W]hen it comes to growth in godliness, trusting does not put an end to trying" (91). The Hole in Our Holiness ~ Kevin deYoung

"Trust in the LORD, and do good; dwell in the land and befriend faithfulness."

(Psalm 37:3 ESV)

There is no resting on your laurels in the kingdom of God. There is no time behind the lines, no leave from the war--we're always in the trenches.

The Christian life is more of a Sisyphean endeavour--when we think we are getting somewhere, we are closer to falling than we would like to admit. That boulder of pride (or false humility) or anger (or repressed rage) or fear (or false confidence). . . the moment we think we have it conquered is the moment it slides back down the hill.


"So I find it to be a law that when I want to do right, evil lies close at hand."

(Romans 7:21 ESV) 

Thank God for His grace. We don't have to do it ourselves.

However, we are still supposed to keep trying. We are to trust that our efforts to grow in godliness are of benefit and blessed by the Holy Spirit. 

"Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain."

(1 Corinthians 15:58 ESV)

It is how we confirm our calling and election (2 Peter 1: 9). And because we are not saved by our works, we don't have to fear our failure.

[31] What then shall we say to these things? If God is for us, who can be against us? [32] He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? [33] Who shall bring any charge against God's elect? It is God who justifies. [34] Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. [35] Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? [36] As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”[37] No, in all these things we are more than conquerors through him who loved us.

(Romans 8:31-37 ESV)

[3] His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, [4] by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. [5] For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, [6] and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, [7] and godliness with brotherly affection, and brotherly affection with love. [8] For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. [9] For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. [10] Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. [11] For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

(2 Peter 1:3-11 ESV)

A God We Can Count On: Confessing Ps 23 "I shall not want"

[Continuing from A God We Can Count On: Confessing Ps 23 "The LORD is my Shepherd"]

"I shall not want." 

Because He is YHWH, we can continue to confess His active compassion (The Knowledge of the Holy, A.W. Tozer 90).

Because the LORD is God and because He IS Who He IS, we do not need to fear being without anything. His Being is enough. In Him we have everything we need.

This is where so many of us fall down in our sin. We don't remember that YHWH is enough.

Or rather, we don't actively trust that He is enough. We may know in our head that we are supposed to trust God for everything, but we don't act as though we do. We try to do it ourselves or we trust in other things--money, reputation, approval, job security, a family member. We basically say, "I trust Him spiritually, but I trust __________ a bit more in 'real life'".

We might even say that we are trusting God to provide for us, but that "God helps those who help themselves." While it is true that we are to steward the resources we have, we must be careful not to treat our actions and our choices as "the end," rather than the means. If we view our choices as helping or hindering God in His plans and provision, we are limiting His omnipotence. The means by which He works His sovereign will do not determine its success. While our mistakes may hinder us in our Christian walk, God  is not confined by them. This is not to say that we should not take our decisions seriously, that we can say "Let go and let God" and just do what we feel like. Our choices still must reflect our new life in Christ.

What shall we say then? Are we to continue in sin that grace may abound? [2] By no means! How can we who died to sin still live in it? [3] Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? [4] We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

(Romans 6:1-4 ESV)

We can still sin in how and what we choose. We can, however, take comfort in the fact that despite our mistakes, God will do His will. Even when we do not trust Him as we ought, we do not need to worry that we have somehow "messed up" and we will be left "wanting" until we have "fixed" our lack of trust. His provision is only reliant on His character, not ours. Because "the LORD is my shepherd; I shall not want."

Predictable / Unpredictable God

I was reading a sermon yesterday afternoon and in the introduction was this passage:

"When we feel that we have some great need, we mould God to the shape of that need and then expect that God is going to meet that particular need, and sometimes in your experience and mine, He doesn’t because we’ve simply invented our own Jesus. It isn’t what His strategy and purpose is … to meet that particular need in our lives maybe. And so we’re told in John Chapter 1, verse 11, that when Jesus was born, “He came unto His own, but His own did not receive Him.” And the reason they did not receive Him was because He did not meet their predetermined expectancy of what the Messiah would be like. He wasn’t born in a palace of royal parents and going to become a military leader. And they rejected the true Messiah because He did not conform to their own expectancy."

Charles Price- MARY: FROM FEAR TO FAITH TO FULFILLMENT 

It was so good to be reminded of this: Don't make an idol of your expectations and substitute them for Christ.  When we invent our own Jesus, he cannot save us. Don't limit Him to your own "predetermined expectancy" or you will end up rejecting the true Messiah. 

The glory of Christ is in how completely radical He is. He works outside of the "rules" of how we think life is supposed to go. He never works in our lives the way we think He will.  With Christ you must always expect the unexpected. We cannot predict Him. 

I heard another sermon by Charles Price in which he talked about this very thing. Entitled “Following God's Direction”, Price showed how Christ's miracles are not predictable—He works differently every time, and in His miracles, He used many different means to heal those who came to Him: He spoke, touched, even spit. He did not work in predictable ways or have a set formula that He used, but each time someone came to Him in faith, their faith was rewarded.

Price shows that this unpredictable way that God has of working with His people is also demonstrated in the story of Moses and the Rock at Meribah.

The first time (Exodus 17: 6), Moses was told to strike the rock.

5 And the Lord said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. 6 Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. 

The second time (Numbers 20: 8) he was told to speak to the rock.

and the Lord spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the Lord, as he commanded him.

Moses decided that he knew how this was supposed to work.

10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. “

It worked—but that was not how God had wanted him to give water to His people.

And the Lord said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” (Number 20:12)

Moses didn't believe-- He did not have faith in God's power to do what He said He would.

In 1 Cor 10: 4, Paul tells us that “the Rock was Christ.” This Rock is our fount of Living Water.

The lesson Price says is that we must not come to Christ the same way each time—we cannot just come to the crucified Christ, but must come to the risen Christ. We must come not just to a slain Sacrifice but to a victorious Saviour. Christ died once for all. By striking the Rock the second time, Moses implied that this one Sacrifice was not enough. To get the Living Water of salvation from this Rock of Christ, we must follow God's directions.

Lately God has been teaching me to trust in His immutability. God is ever the same (Ps. 102: 27); this is part of what makes Him God. (See A.W. Tozer's excellent book The Knowledge of the Holy  for more on this.)

He demands that we trust in HIS unchanging nature by following His leading each time—we cannot just “do what worked” the last time—cannot stay with the traditions, and be hide-bound and static.

This was the sin of the Pharisees: blind faith in “tradition.” They thought they could just do what they had always done. They thought they could predict what the Messiah would be like, how He would come, etc. But they were dead wrong.

He is our LIVING God. He is Unchanging, yet dynamic and unpredictable. He demands our trust in Him through every situation. There is no formula for Christian living. No “do this if this happens”, “do that if that happens”, etc. 

God guides us and teaches us in ways we do not expect. (Isa 30: 21)

Living in obedience is a matter of trust. Trusting God that even when obeying Him is difficult or painful, He knows what is right. If we do what is right in our own eyes, we will always fall.

God wants people who will do what is right in His eyes (Exodus 15: 26; 1 Kings 11:38; 1 Kings 14: 8; 1 Kings 15: 5). All the good kings of Israel are said to have done “what was right in the eyes of the Lord.”

We are to look to Him.

Like Peter walking on the sea—once we take our eyes off of Christ, we will sink. Peter “forgot” that Christ was the Son of God and ruled the wind and the waves, reverting back to believing the “rules” of nature—you can't walk on water, it is not possible— and he began to sink.

He is always predictable in His character, but He is unpredictable in how He deals with us. We can't anticipate what He will do with us. Like C.S. Lewis wrote of Aslan—He is not a tame lion. He will do whatever is necessary to bring us to Himself.

AS we are all individuals so He treats us individually. However, He demands the same thing of all of us—obedience and love. He demands our worship—not because He needs it, but because of Who He is.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Hebrew 12:1-2

A God We Can Count On: Confessing Ps 23 "The LORD is my shepherd"

[1] The LORD is my shepherd; I shall not want.

[2] He makes me lie down in green pastures.
He leads me beside still waters. 

[3] He restores my soul.
He leads me in paths of righteousness
for his name's sake. 

[4] Even though I walk through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me. 

[5] You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows. 

[6] Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the LORD
forever.

(Psalm 23 ESV)

Psalm 23 is such a well-known passage. It gets quoted and read time and time again, in books, in movies, in times of illness, in times of trial, at funerals, etc. It has become one of those Bible passages which over-familiarity has made into a cliché.

The thing is, it shouldn't be a cliché. There is a reason that so many Christians have found comfort in these words. There is a reason that so many books and sermons and meditations have been written on and about the Twenty-Third Psalm.

It is a confession of faith in a God we can count on.

"The LORD is my shepherd."  

I was reading through this passage the other day and was struck by the fact that this passage literally says "YHWH is my shepherd";Yahweh is the name,  "I AM WHO I AM", revealed to Moses in Exodus 3:14. There is no other or better place to start in our confession but with Who God says He is. God IS. This is where we have our genesis. This is our foundation. The rest of the psalm is predicated on this first short phrase. Because "I AM WHO I AM" is our Shepherd, we can rest in His unchanging character. He is unchanging--because we are so temporal and whimsical, we cannot seem to remember this for long, but it is God's immutability that is our assurance when we look at His other attributes.

His grace is unchanging.
His faithfulness is unchanging.
His mercy is unchanging.
His holiness is unchanging.
His justice is unchanging.
His love is unchanging.

This list could continue on for pages and still--He is eternal and He does not change.

The littleness that is us cannot comprehend the magnitude of this blessing. But we can rest in the comfort that He is YHWH and He will not change.

[21] But this I call to mind,
and therefore I have hope:
[22] The steadfast love of the LORD never ceases;
his mercies never come to an end;
[23] they are new every morning;
great is your faithfulness.
[24] “The LORD is my portion,” says my soul,
“therefore I will hope in him.”

(Lamentations 3:21-24 ESV)

Wilderness: Part 4 “Running Away”

1 Kings 19:1-18 ESV

1 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow. 3 Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there. 4 But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, It is enough; now, O Lord, take away my life, for I am no better than my fathers. 5 And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, Arise and eat. 6 And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. 7 And the angel of the Lord came again a second time and touched him and said, Arise and eat, for the journey is too great for you. 8 And he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mount of God.

9 There he came to a cave and lodged in it. And behold, the word of the Lord came to him, and he said to him, What are you doing here, Elijah? 10 He said, I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away. 11 And he said, Go out and stand on the mount before the Lord. And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper. 13 And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, What are you doing here, Elijah? 14 He said, I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away. 15 And the Lord said to him, Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. 16 And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place. 17 And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. 18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him. (italics mine)

Elijah flees, afraid for his life, yet, a day’s journey into the wilderness, he asks God to “take away” his life, claiming, “It is enough.” The phrase is a foreshadowing of Christ’s “It is finished”, but Christ’s work was complete, truly finished, while Elijah’s is “enough” only in his estimation. Yet God takes pity on him, and feeds him, two times telling him to “Arise and eat.” After his journey (40 days and 40 nights, yet another foreshadowing of Christ, this time of his time being tempted in the wilderness), he lodges in a cave. It seems as though he takes up residence there for a time.

God comes to him, and asks “What are you doing here, Elijah?” Elijah whines out that “those unbelievers are trying to kill me, the only prophet left.”

God doesn’t reply to this obvious excuse, but instead tells Elijah to “Go out and stand on the mountain before the Lord.” Elijah obeys and is shown three powerful elements–wind, earthquake, and fire. But the Lord is in none of these. Then he hears “the sound of a low whisper” a small, still voice–This is the Lord.

Once again the Lord asks “What are you doing here, Elijah?” And Elijah repeats verbatim his first answer to the question. And again the Lord tells him to “Go,” but this time sends him away–he is sent to “the wilderness of Damascus”–he has a job to do there.

All this time, Elijah has been in the wrong wilderness!!

He ran away, afraid to be killed for his faith, yet asks the Lord to take away his life. Elijah has been hiding in the wilderness. He excuses his actions–they want to kill me–forgetting that his life is not in his own hands, but in God’s Hands. Only God has control over it. And God has the right to command him–whether to life or to death. Elijah has the duty to obey–no questions, no trying to hide from something he can’t control–no excuses. God shows him that even one still, small voice is important–that he cares for that voice–feeding it so that it will not faint and die on the journey–40 days and 40 nights. God doesn’t have it in for Elijah, and Elijah is not left to Jezebel’s whims–God is always in control. But Elijah must reminded of this, even after the great acts he did in God’s name just before this (see preceding chapter).

Sometimes God calls, allures, us into the wilderness to commune with Him–sometimes we run there, trying to escape His plans, and hiding from His purpose for us. We think–I’d rather die by God’s Hands, than by “others”, forgetting that we always die when God decrees it. We can never hide from death because God is in control of both our living and our dying.

Are you in the wilderness because God has allured you there or because you are hiding from His purpose? Ask–Am I being refreshed and thriving here or am I parched and withering?

God “knows our frame; he remembers that we are dust.” (Ps. 103:14) He feeds us in the wilderness, even when we are trying to leave Him, trying to run away.

When we run away from God’s will for us, we enter the wrong wilderness, a wilderness where there are no living streams to quench our thirst–we enter a wilderness of our own making, a wilderness away from God. Yet, thanks be, God “never leaves us or forsakes us,” even though we may try to leave Him. He is so merciful, even repeating Himself to get the message into our thick skulls and stony hearts. Looking at the above passage, we can see that repetition plays a large role. God doesn’t leave us alone; He wants us with HIM.

Elijah was fleeing from Jezebel, who desired to kill him. We may be fleeing our own Jezebel–those sinful parts of us that want to kill off the good. However, we can also be fleeing what is right–standing up against our evil nature. We chicken out, running away from the situation, pretending it doesn’t exist and praying for God to “take us now,” so that we don’t have to fight anymore. We don’t like killing ourselves, our old nature–that would be self-sacrifice–something we really don’t like. Our old nature is so attractive, after all. We’d rather run away and avoid the situation, than face it and die. When we run away from the fight, we are running away from God. We don’t, it seems, think He is worth our life. So rather than do the right thing, even though it will cost us something important, we run like cowards, and wonder why God has “left” us alone.

We must pray:

Ps. 139

[1] O LORD, you have searched me and known me!

[2] You know when I sit down and when I rise up;

you discern my thoughts from afar.

[3] You search out my path and my lying down

and are acquainted with all my ways.

[4] Even before a word is on my tongue,

behold, O LORD, you know it altogether.

[5] You hem me in, behind and before,

and lay your hand upon me.

[6] Such knowledge is too wonderful for me;

it is high; I cannot attain it.

[7] Where shall I go from your Spirit?

Or where shall I flee from your presence?

[8] If I ascend to heaven, you are there!

If I make my bed in Sheol, you are there!

[9] If I take the wings of the morning

and dwell in the uttermost parts of the sea,

[10] even there your hand shall lead me,

and your right hand shall hold me.

[11] If I say, “Surely the darkness shall cover me,

and the light about me be night,”

[12] even the darkness is not dark to you;

the night is bright as the day,

for darkness is as light with you.

[13] For you formed my inward parts;

you knitted me together in my mother's womb.

[14] I praise you, for I am fearfully and wonderfully made.

Wonderful are your works;

my soul knows it very well.

[15] My frame was not hidden from you,

when I was being made in secret,

intricately woven in the depths of the earth.

[16] Your eyes saw my unformed substance;

in your book were written, every one of them,

the days that were formed for me,

when as yet there was none of them.

[17] How precious to me are your thoughts, O God!

How vast is the sum of them!

[18] If I would count them, they are more than the sand.

I awake, and I am still with you.

[19] Oh that you would slay the wicked, O God!

O men of blood, depart from me!

[20] They speak against you with malicious intent;

your enemies take your name in vain.

[21] Do I not hate those who hate you, O LORD?

And do I not loathe those who rise up against you?

[22] I hate them with complete hatred;

I count them my enemies.

[23] Search me, O God, and know my heart!

Try me and know my thoughts!

[24] And see if there be any grievous way in me,

and lead me in the way everlasting!

(Psalm 139 ESV)

Ps. 143:8,10 “Let me hear in the morning of your steadfast love, for in you I trust. Make me to know the way I should go, for to you I lift up my soul…10 Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground.”

Wilderness: Part 3 “Therefore, behold, I will allure her”

Even so would he have allured thee out of the jaws of distress into a broad place, where there is no straitness; and the supply of thy table [would be] full of fatness. Job 36:16 (Darby Translation)

Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness. Job 36:16 (KJV)

Indeed, God would have allured you out of the mouth of distress into a broad place where there is no situation of perplexity or privation; and that which would be set on your table would be full of fatness.
Job 36:16 (Amplified Bible)

Then indeed, He enticed you from the mouth of distress, Instead of it, a broad place with no constraint;
And that which was set on your table was full of fatness. Job 36:16 (New American Standard)

Indeed, He lured you from the jaws [a] of distress to a spacious and unconfined place. Your table was spread with choice food. ([a]Lit from a mouth of narrowness) Job 36:16 (Holman Christian Standard)

The word in the above Bible verse is translated in various ways: allured, lured, enticed, removed. At first I thought that this was the same word as used in Hosea 2:14 (Therefore, behold, I will allure her….), however, this, I discovered, is not the case. I went looking for different verses using this word and discovered that the word translated “allure” in Hosea 2:14 (pathah) is completely different than that in Job 36:16 and is used in more pejorative contexts, particularly those involving deceit and persuasion. The word “allured/removed/lured/enticed” in Job 36:16 (cuwth) is also used in contexts of persuasion, but it actually is a more literal translation in that it does mean “allure, entice” (it can also be used when someone instigates someone to evil). The definition of the second word (cuwth) does not involve seduction(the first, pathah, does); this word seems to apply to a more forthright type of persuasion, rather than one of deceit/trickery.

It is interesting that it is the deceitful/seductive “allure” that is used in Hosea 2:14. Because Israel is so foolish, God must seduce her into the wilderness, playing on her gullibility and sensuality (she has gone “whoring” after other gods) to get her alone with Him.

This makes sense when viewed in light of a following verse, Hosea 2: 16: And it shall be at that day, saith the Lord, that thou shalt call me Ishi, and shalt call me no more Baali.

Ishi means in this context (see KJV) “Husband”, while Baali means “My Lord” or “Master” (Baal is also the name of a heathen god). Israel views the Lord as a taskmaster who has laid requirements upon her, while He wants to be her Husband and His laws are only just. Israel (and all man) broke God’s laws in the Garden of Eden, ate of the Tree of the Knowledge of Good and Evil, and now has to live by laws. If Man had not fallen, we would not have to have laws: we would have lived by God’s will naturally.

Israel’s rightful Husband must seduce his Bride in order to get the chance to regain her affections.

In Job 36:16, God removes Israel from a place of want (“strait” place, “mouth of distress”, “mouth of narrowness”) to a broad place where all her needs are met. Her appetite is sated with fat. (Besides being very desirable in a situation of starvation, fat is also a wonderful vehicle for flavour. God gives His people sustenance and savour in the food He puts before her. In the old temple sacrifices, God always required the fat, the part with the most caloric value.)

God allures Israel from the jaws of distress. Israel doesn’t want to leave, even though she is starving. God has to persuade her, entice her, from a place of want. He lures her to a place where she has plenty to eat. This applies to physical needs as well as spiritual ones.

Wilderness: Part 2 “A Refuge in the Wilderness”

Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.

Hosea 2:14 KJV

Who is that coming up from the wilderness, leaning on her beloved? Song of Solomon 8:5a ESV

And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest. Lo, then would I wander far off, and remain in the wilderness. Selah. I would hasten my escape from the windy storm and tempest. Ps. 55:6-8 KJV

The wilderness is not just a place of desolation, but also a place of refuge. God leads us, “allures” us into the wilderness to be alone with us. The wilderness is a place of silence and rest. It is harsh and apparently barren, but it is also a place to be alone in meditation, away from the bustle and noise of everyday life (“the windy storm and tempest” that buffets us). We can listen in the wilderness, like Elijah, for that “still, small voice” which is the voice of God(1 Kings 19:12).

Before Christ began his ministry, directly after his baptism, he spent time in the wilderness, forty days and forty nights. “And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness”(Luke 4:1). Christ was tempted of the devil there, it was a time of testing, as it often is for us as well; however, later Christ went away from the crowds to pray and commune with God. “And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone” (Matt. 14:23). An apparently barren place becomes a fruitful place of prayer.

Being led, allured, into the wilderness does not mean that our spiritual life is put on hold, while we struggle through a desert on our own, beset by the temptation to give up and yield to the seductions of the world. God brings us into the wilderness to “speak comfortably” to us, as an alternate translation(Darby) says, “to speak to [our] heart[s]“. 

The silence allows us to hear Him speak; in the wilderness His voice is not drowned out by the tempests and distractions of the world. By the grace of God, we can find wells of life-giving water in the wilderness, like Hagar(“And God opened her eyes, and she saw a well of water” Gen. 21:19a).

We must be careful to take advantage of our wilderness times and use them to grow closer to God, rather than away from Him. Prayer is important here and meditation on God’s word. Sometimes, it will seem that God is not listening to us and we will beg like David,“Hear my prayer, O Lord, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were”(Ps. 39:12), and claim like him that God has promised that “He will fulfill the desire of them that fear him: he also will hear their cry, and will save them” (Ps. 145:19). 

We must not become discouraged, but let God pursue us even as we pursue Him.

Gleanings: 5 Important Character Qualities for Singles

Convicting and helpful words from Did I Kiss Marriage Goodbye? Trusting God with a Hope Deferred  by Carolyn McCulley.

     "As I've pondered the common temptations of singleness, I've noticed five character qualities that help exhibit a more noble character in this season:

• Trust in God when your hopes are deferred 

•  Contentment while you're waiting 

•  Faithfulness to sow to the future even when you're in tears 

•  Graciousness when others receive what you would like 

•  Humility to pray to be  a blessing, rather than to receive a blessing 

     This isn't an exhaustive list, of course, but I think as we explore each quality, we will find in our singleness some practical ways to honor God before the watching world" (53).

 

 

 

Wilderness: Part 1 “And speak to her heart”

“Therefore, behold, I will allure her,and bring her into the wilderness, and speak tenderly to her.

(Hosea 2:14 ESV)

For the LORD comforts Zion; he comforts all her waste places and makes her wilderness like Eden, her desert like the garden of the LORD; joy and gladness will be found in her, thanksgiving and the voice of song. (Isaiah 51:3 ESV)

In Hosea 2:14, we told that we are brought by God into the wilderness. The wilderness is usually regarded as a bleak place, scarce of water and harsh. But God takes His Bride there, the Bride that had run from Him to other lovers, in order to be alone with her, to woo her back to Him. The last portion of the verse speaks of this. It says “I will…speak comfortably unto her” (KJV) or as another translation puts it, “I will…speak to her heart” (Darby). The Hebrew word translated as “comfortably” in the KJV, actually means “inner man, mind, will, heart”, so the Darby translation really is closer in meaning to the original (as far as I can discover).

The heart is the centre of a person; it is our most vulnerable spot. I am not talking physically, though this is also true, but mentally, spiritually. When God speaks to our heart, He speaks to us, the true “us”, the one that hides behind the things we can do and the life we lead and the ambitions we pursue. He speaks to the real “me”, that core of soul that makes me “me” — and He uses words of love.

My beloved spake, and said unto me, Rise up, my love, my fair one, and come away. For, lo, the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land; The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
Song of Solomon 2:10-13 (KJV)

The word “speak” in Hebrew, Dabar, has many interpretations, declare, speak, command, converse, threaten, warn –some rather chilly, disturbing words– but there are some more meanings, “promise” and, surprisingly, “sing”. In this context (“My beloved spake”), singing would fit the context as well as the poetry. We are crooned to by God, wooed with love poetry. Twice, we are begged to “Arise, my love, my fair one, and come away.”

God wants to be our loving Husband, but we keep running away. So He takes us into the desert, where we have no luxuries to distract us. He wants all our attention focused on Him. We are to look to Him for everything necessary for life in the desert — food and water. But God is not stingy. He doesn’t starve us.

In Isaiah 51:3, He says that He will comfort us. The wilderness shall become like the garden of the Lord, like Eden.

The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. Isaiah 35:1

He brought me to the banqueting house, and his banner over me was love. Song of Solomon 2:4

A place of barrenness becomes a banqueting house when Love brings us there.

The next verse in Hosea 2 speaks of Israel singing in the desert, which is now become fruitful–literally.

God does not only give His Bride water, but wine (vineyards).

 And there I will give her her vineyards and make the Valley of Achor a door of hope. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt. (Hosea 2:15 ESV)

A place of trouble, the valley of Achor, where Achan and his family were stoned after he stole goods from the city of Jericho, becomes a door of hope. The place where we stole from God (stole the glory and love that is rightfully His as our true Husband, giving it away to false lovers) becomes the scene of reconciliation and grace. New hope will spring up here, a new life with Christ as our Ishi, our Husband.

Heart Boundaries

It is important for us as single people to set boundaries on our emotions, as the writer of Proverbs says, “Keep thy heart with all diligence; for out of it are the issues of life” (Prov. 4:23). We must guard our hearts carefully or we will end up giving bits of them away.

Our emotions belong first and foremost to God, then to ourselves, family and friends. We give them. They are not taken from us and we are not owed anything for giving them–we give them as a gift. We do not need to feel obligated to give them out willy-nilly. We must not prostitute our emotions. It may seem crude to put it that way, but so often (in my case anyway) we waste our affection on “puppy-love” relationships and infatuations that go nowhere. And when these infatuations finally die off, we find ourselves looking for another place to dump our affections, only to discover we are again wasting our time, our love. We have invested a part of our hearts in the “relationship”, reciprocated or not, and we can’t get it back.

We are not heart whole anymore. Every time our “crush” dies, part of our heart dies with it. We have emotional hang ups that can last our life time.

It is right to desire a relationship with a “Significant Other,” God created us with longings for a soul mate(“It is not good that the man should be alone” Gen 2:18), but it is not right to begrudge others their relationships and the affection that that involves. As a single person, we must give our whole heart to God. Our affection is not to be engaged elsewhere–especially not brooding and being discontent with the situation God has set us in.

Our job as a single person is to keep our emotions unattached until God brings us into contact with our future spouse. This, of course, depends on His will regarding our lives: if we are meant to be single, we will be. We cannot try and “help” God to find us a soul mate. We need to take our lesson from Abraham, and not try and fulfill God’s promises for Him (ie. Hagar and Ishmael).

We must wait in God, place our trust in Him. This does not mean we are waiting for something, such as proof that our waiting for a Significant Other will pay out in the end. We must wait and trust that He will do what is best for us–not that He will do what we think is best for us.

Oswald Chambers said (My Utmost for His Highest), that the first type (waiting for a sign) of “[w]aiting for God is incarnate unbelief, it means that I have no faith in Him; I wait for Him to do something in me that I may trust in that…. It is a question of faith in God–the rarest thing; we have faith only in our feelings.”

This is such a common trap. We cannot rely upon our feelings–they are much too fleeting. We cannot place our hope in another mere human. We need Someone more to have real faith in or we are lost. We will drown in the surf of our surging emotions if we do not have a Rock to cling to in their midst.

But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me!”
And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?” 
Matt 14:30-31

And yet God works in us, despite our questioning and doubts. We must be careful that we are not only buoyed up by our feelings, but by true faith and trust in Christ.

Let us hold fast the profession of our faith without wavering; (for he is faithful that promised).Hebrews 10:23 

Growing in the Kingdom: Part 2 "Pruned"

1 “I am the true vine, and my Father is the vinedresser.2 Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.
4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.
16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. (John 15: 1-2, 4-7, 16)

It is clear from these verses that we are called as Christians to bear fruit out of our faith in Christ. Christ assures us that we are chosen by Him and, abiding in Him, we will bear fruit and this fruit will also abide. Only when we live out of Him and His nourishing grace do we blossom and grow.

However, it is also very clear that we are not just left to grow on our own, sending forth a shoot here and a side branch there—those who live in Christ as the Vine are also under the care of the Father the Vinedresser. One of the consequences of bearing fruit out of Christ is that God will work in our lives in such a way that we will be forced to bear more.

We are loved by the Father so much that He wants to make us better and more fruitful members of His Kingdom. We must have faith that this painful pruning is for our good.

The fact that God disciplines his children means he loves us enough to correct us.  . . . Love does not equal unconditional affirmation. Love entails the relentless pursuit of what is for our good. And our good is always growth in godliness.  

(Kevin deYoung, The Hole in our Holiness 73)

This is sanctification as process (deYoung), and it is painful. The Reformers made this clear right at the beginning of the Heidelberg Catechism. Lord's Day 1, where they wrote: 

1 Q. What is your only comfort in life and death? 

A. That I am not my own,
but belong with body and soul,
both in life and in death,
to my faithful Saviour Jesus Christ.
He has fully paid for all my sins
with His precious blood,
and has set me free
from all the power of the devil.
He also preserves me in such a way
that without the will of my heavenly Father
not a hair can fall from my head;
indeed, all things must work together for my salvation. 

Therefore, by His Holy Spirit
He also assures me of eternal life
and makes me heartily willing and ready
from now on to live for Him.

"All things must work together for my salvation."  

No matter what happens, what kind of pruning He does in our lives, it is ALWAYS for our good.

[38] And they shall be my people, and I will be their God. [39] I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. [40] I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. [41] I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.

(Jeremiah 32:38-41 ESV)

Despite Israel's sin and continual turning away, God always had their good in mind. 

And so He does ours. 

Much Fruit 

It is the branch that bears the fruit,
That feels the knife,
To prune it for a larger growth,
A fuller life. 

Though every budding twig be lopped,
And every grace
Of swaying tendril, springing leaf,
Be lost a space. 

O thou whose life of joy seems reft,
Of beauty shorn;
Whose aspirations lie in dust,
All bruised and torn,   

Rejoice, tho' each desire, each dream,
Each hope of thine
Shall fall and fade;
it is the hand
Of Love Divine 

That holds the knife, that cuts and breaks
With tenderest touch,
That thou, whose life has borne some fruit
May'st now bear much. 

~ Annie Johnson Flint