Life on Hold?

The other day I placed a hold on a library book. I can only guess when I will actually get notice that it is ready for me. But unless something drastic happens, I can be pretty sure that I will eventually have my turn.

When I call the phone company and get put on hold (oh the irony!), I can be pretty sure that I will get through to a real person at some point.

I know that if I'm standing in the back of a seemingly endless grocery line, I will eventually be the last person in the cue.

Waiting is a fact of life. And most of the time we don't like that, let's face it. Waiting is not fun most of the time.

People talk about their life being "put on hold" by something unexpected that interferes with their plans.They had to put their vacation plans on hold because the car broke down. Or they say that their life was "put on hold" or "interrupted" by illness.

I don't think this is a theological correct way of thinking, however.

Everything that God gives us is His plan. What He has given us now is what is what He wants us to have. What we have now is His best.

Now we may not be feeling like this is the best--it definitely may not be what we want--but we have to trust that God knows what is best.

I think it is easy to act and talk as though God is holding out on us.

Singles are particularly prone to think this way. I may feel that I'm just flying in a holding pattern, waiting for Mr. Right, Prince Charming, "The ONE" to come along. But I cannot forget that God is not holding out on me--this is His best. This is the life that I need to live now.

Life is everything we encounter. As a character in Letters to Juliet points out, "Life is in the messy bits."

This doesn't mean that waiting is easy. It's not. There are countless Bible verses about waiting, asking "how long?"

One of my favourite verses is about this type of waiting:

"Hope deferred makes the heart sick, but a desire fulfilled is a tree of life."

(Proverbs 13:12 ESV)

I like how this verse is about "hope deferred," but yet there is the hope of "a desire fulfilled." It is the paradox of hope that you can't hope for something you have. 

When you really think about it, Christian life is about waiting. God's people have had to wait since the Fall. Hebrews 11 gives us a whole list of what it means to wait. We're waiting now: Maranatha! (1Cor 16: 22)

The great thing about waiting as a Christian is that we can be certain of God's faithfulness. We can trust in His goodness and grace and mercy and love. (His justice and . . . ) We can wait knowing that God holds us in His hand, that nothing happens to us without His will.

Heidelberg Catechism Lord's Day 1

Q.1 What is your only comfort in life and death? 

A. That I am not my own, 1
but belong with body and soul,
both in life and in death, 2
to my faithful Saviour Jesus Christ. 3
He has fully paid for all my sins
with his precious blood, 4
and has set me free
from all the power of the devil. 5
He also preserves me in such a way 6
that without the will of my heavenly Father
not a hair can fall from my head; 7
indeed, all things must work together
for my salvation. 8
Therefore, by his Holy Spirit
he also assures me
of eternal life 9
and makes me heartily willing and ready
from now on to live for him. 10

1. 1 Cor 6:19, 20.
2. Rom 14:7-9.
3. 1 Cor 3:23; Tit 2:14.
4. 1 Pet 1:18, 19; 1 Jn 1:7; 2:2.
5. Jn 8:34-36; Heb 2:14, 15; 1 Jn 3:8.
6. Jn 6:39, 40; 10:27-30; 2 Thess 3:3; 1 Pet 1:5.
7. Mt 10:29-31; Lk 21:16-18.
8. Rom 8:28.
9. Rom 8:15, 16; 2 Cor 1:21, 22; 5:5; Eph 1:13, 14.
10. Rom 8:14.

"Indeed, none who wait for you shall be put to shame; they shall be ashamed who are wantonly treacherous."

(Psalm 25:3 ESV)

"Be still before the LORD and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices!"

(Psalm 37:7 ESV)

"But for you, O LORD, do I wait; it is you, O Lord my God, who will answer."

(Psalm 38:15 ESV)

"I wait for the LORD, my soul waits, and in his word I hope;"

(Psalm 130:5 ESV)

A God We Can Count On: Confessing Ps 23 "I shall not want"

[Continuing from A God We Can Count On: Confessing Ps 23 "The LORD is my Shepherd"]

"I shall not want." 

Because He is YHWH, we can continue to confess His active compassion (The Knowledge of the Holy, A.W. Tozer 90).

Because the LORD is God and because He IS Who He IS, we do not need to fear being without anything. His Being is enough. In Him we have everything we need.

This is where so many of us fall down in our sin. We don't remember that YHWH is enough.

Or rather, we don't actively trust that He is enough. We may know in our head that we are supposed to trust God for everything, but we don't act as though we do. We try to do it ourselves or we trust in other things--money, reputation, approval, job security, a family member. We basically say, "I trust Him spiritually, but I trust __________ a bit more in 'real life'".

We might even say that we are trusting God to provide for us, but that "God helps those who help themselves." While it is true that we are to steward the resources we have, we must be careful not to treat our actions and our choices as "the end," rather than the means. If we view our choices as helping or hindering God in His plans and provision, we are limiting His omnipotence. The means by which He works His sovereign will do not determine its success. While our mistakes may hinder us in our Christian walk, God  is not confined by them. This is not to say that we should not take our decisions seriously, that we can say "Let go and let God" and just do what we feel like. Our choices still must reflect our new life in Christ.

What shall we say then? Are we to continue in sin that grace may abound? [2] By no means! How can we who died to sin still live in it? [3] Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? [4] We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

(Romans 6:1-4 ESV)

We can still sin in how and what we choose. We can, however, take comfort in the fact that despite our mistakes, God will do His will. Even when we do not trust Him as we ought, we do not need to worry that we have somehow "messed up" and we will be left "wanting" until we have "fixed" our lack of trust. His provision is only reliant on His character, not ours. Because "the LORD is my shepherd; I shall not want."

This is How He Loves Me

[18] Behold, the eye of the LORD is on those who fear him,
on those who hope in his steadfast love,
[19] that he may deliver their soul from death
and keep them alive in famine.
[20] Our soul waits for the LORD;
he is our help and our shield.
[21] For our heart is glad in him,
because we trust in his holy name.
[22] Let your steadfast love, O LORD, be upon us,
even as we hope in you.

(Psalm 33:18-22 ESV)

When I feel overwhelmed or suffocated or trapped by all the circumstances of life, I can say,

"Blessed be the LORD, for he has wondrously shown his steadfast love to me when I was in a besieged city."

(Psalm 31:21 ESV)

When I don't know "Why?", when I don't know what to do next, I can look to Christ, for "the LORD my God lightens my darkness"(Psalm 18:28b ESV).

'"For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,” says the LORD, who has compassion on you.'

(Isaiah 54:10 ESV)

His "love never fails"(1 Corinthians 13: 8).

Even when I fall away, He will be there. He keeps all His promises.

"If we are faithless, he remains faithful—for he cannot deny himself."

(2 Timothy 2:13 ESV)

"For your steadfast love is before my eyes, and I walk in your faithfulness." [my emphasis]

(Psalm 26:3 ESV)

He loves me better than I even know. More than I can guess.


This is my God, and this is how He loves me.

Leave Me Tomorrow

Dost Thou Not Care?

I love and love not: Lord, it breaks my heart

  To love and not to love.

Thou veiled within Thy glory, gone apart

  Into Thy shrine, which is above,

Dost Thou not love me, Lord, or care

  For this mine ill? —

I love thee here or there,

  I will accept thy broken heart, lie still.

Lord, it was well with me in time gone by

  That cometh not again,

When I was fresh and cheerful, who but I?

  I fresh, I cheerful: worn with pain

Now, out of sight and out of heart;

  O Lord, how long? —

I watch thee as thou art,

  I will accept thy fainting heart, be strong.

‘Lie still,’ ‘be strong,’ today; but, Lord, tomorrow,

  What of tomorrow, Lord?

Shall there be rest from toil, be truce from sorrow,

  Be living green upon the sward

Now but a barren grave to me,

  Be joy for sorrow? —

Did I not die for thee?

  Did I not live for thee? Leave Me tomorrow. 

~Christina Rossetti

A God We Can Count On: Confessing Ps 23 "The LORD is my shepherd"

[1] The LORD is my shepherd; I shall not want.

[2] He makes me lie down in green pastures.
He leads me beside still waters. 

[3] He restores my soul.
He leads me in paths of righteousness
for his name's sake. 

[4] Even though I walk through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me. 

[5] You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows. 

[6] Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the LORD
forever.

(Psalm 23 ESV)

Psalm 23 is such a well-known passage. It gets quoted and read time and time again, in books, in movies, in times of illness, in times of trial, at funerals, etc. It has become one of those Bible passages which over-familiarity has made into a cliché.

The thing is, it shouldn't be a cliché. There is a reason that so many Christians have found comfort in these words. There is a reason that so many books and sermons and meditations have been written on and about the Twenty-Third Psalm.

It is a confession of faith in a God we can count on.

"The LORD is my shepherd."  

I was reading through this passage the other day and was struck by the fact that this passage literally says "YHWH is my shepherd";Yahweh is the name,  "I AM WHO I AM", revealed to Moses in Exodus 3:14. There is no other or better place to start in our confession but with Who God says He is. God IS. This is where we have our genesis. This is our foundation. The rest of the psalm is predicated on this first short phrase. Because "I AM WHO I AM" is our Shepherd, we can rest in His unchanging character. He is unchanging--because we are so temporal and whimsical, we cannot seem to remember this for long, but it is God's immutability that is our assurance when we look at His other attributes.

His grace is unchanging.
His faithfulness is unchanging.
His mercy is unchanging.
His holiness is unchanging.
His justice is unchanging.
His love is unchanging.

This list could continue on for pages and still--He is eternal and He does not change.

The littleness that is us cannot comprehend the magnitude of this blessing. But we can rest in the comfort that He is YHWH and He will not change.

[21] But this I call to mind,
and therefore I have hope:
[22] The steadfast love of the LORD never ceases;
his mercies never come to an end;
[23] they are new every morning;
great is your faithfulness.
[24] “The LORD is my portion,” says my soul,
“therefore I will hope in him.”

(Lamentations 3:21-24 ESV)

A Still, Small Voice

That look—the one only a parent (or a teacher) can give to an erring child—its message is unmistakable—stop it or face the consequences. The parent doesn't have to say a word—no yelling required—but the child gets the message.

God often works with us in the same way. We can see this with Elijah in 1 Kings 19: 9-18. Elijah is on the run after Jezebel has threatened to kill him. He has gone through the wilderness and has been met and nourished by God for the journey, and finally he comes to a cave where he decides to stop. After Elijah decides to stop running, God comes to him and confronts him with a question. “What are you doing here, Elijah?” Elijah doesn't really answer the question, but instead trots out his excuses: “I've been doing all this good stuff for you, Lord, but those unbelievers are trying to kill me, the only prophet left.”

God doesn’t reply to this, but instead tells Elijah to “Go out and stand on the mountain before the Lord.” Elijah obeys and is shown three powerful elements–wind, earthquake, and fire. But the Lord is in none of these. Then he hears “the sound of a low whisper” a small, still voice (NKJV) and this is the Lord.

Despite His power, God doesn't often come with a pounding at the door or a thunderbolt or a whirlwind or something else equally earth-shattering. Often He comes with a gentle tap—the “still small voice” which is just as much God's call as any of the “obvious” calls and/or warnings He may send. The trouble is that the quiet prod at the conscience or the tender oh-so gentle reminder can be so easily pushed away. God's “low whisper” is easy to ignore—especially when our life is going well. It is more easily ignored than the wind, earthquake, and fire. Yet His whispers are no less convicting than these. 

The little voice that speaks in your heart—the one that reminds you of the things you have or haven't done—the things you've been neglecting—that voice is easy to stifle with busyness and other things.

This tendency to let the busyness of life (whether intentionally or not) drown out the still small voice is what part of what Rebecca Konyndyk DeYoung outlines in her book Glittering Vices as being a big part of the vice of sloth. She writes that “the apathetic inertia of the lazy person andthe perpetual motion of the busy person [ . . . ] both reveal a heart afflicted by this vice.” Traditionally, the vice of sloth is opposed to diligence; however, DeYoung points out that it is not just about the difference between apathy and work ethic. Instead, she says that busyness and workaholism are “sloth's classic symptoms.” 

Sloth isn't just about not doing things; it IS about not doing what you shouldbe doing.

God comes with a still, small voice. He waits to be gracious to us (Isa30:18) —He does not willingly grieve the children of men (Lam 3:33b). But if He has to be rough with us, He will be. Just look at how he deals with Israel's inconstancy throughout the Old Testament. However, He is merciful and very, very patient. He even repeats Himself to get the message into our thick skulls and stony hearts.

Looking at how God deals with Elijah, we can see that repetition plays a large role. God asks Elijah twice “What are you doing here?” and even though He gets the same self-centred answer from Elijah both times, He still persists, reminding Elijah that He is in control, NOT Jezebel.

God doesn’t leave us alone; He repeats Himself—a lot—because He wants us with HIM.

Sometimes it might be easier to get the earthquake— because we would have a clear sign—but then we wouldn't have to follow God's command, to listen and be obedient.

1 Kings 19: 9-18
9 There he came to a cave and lodged in it. And behold,the word of the Lord came to him, and he said to him, “What are you doing here, Elijah?” 10 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 11 And he said, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper.

13 And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?” 14 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 15 And the Lord said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria.16 And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place.17 And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. 18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”

Amazing Love

A lot is said about love in Christian circles. Many of Christians probably have their favourite verse or verses on love. John 3:16 comes to mind. There is even the well-known "Love" chapter, 1 Corinthians 13,  to refer to if we can't find an appropriate one fast enough.

There are so many verses on love in the Bible, that we can, perhaps, become used to them at times. Oh, we think, another verse about love.

Love, love, love.

Love is used so often in everyday conversation and it can be used so thoughtlessly that it can become, at times, just another four-letter word. And that is all that it is—unless--we remember that love is, first and foremost, an action verb.

Love is not just something we have—it is something we DO.

What does it really mean to lovesomeone? We could find millions of examples in literature and history. However, we might see it every day, but not really see it. How do we know what love in action really looks like?

We can see love in action most clearly by looking at Christ.

• He humbled Himself in order to love His people.
• He loved those unlovable people, who made life difficult for Him.
• He loved His friends, even when they let Him down.
• He loved His chosen people, even when they rejected Him.
• He loved even in the depths of hellish pain and agony and death.

And why? Because we needed it—we "needit every hour".

And He keeps loving His people despite their shortcomings.

In Psalm 36 (ESV), the Psalmist says:

5 “Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds."

7 “How precious is your steadfast love, O God! The children of mankind take refuge in the shadow of your wings.”

The extent of this love is truly amazing and awe-inspiring! The fact that, despite our down-right unlovable-ness, we are still loved by God and He saves us from ourselves is something to make one sink to their knees in wonder. 

He. Loves. Me. 

Really? Me? The one who grumbles and whines about how hard-done by  she is? The one who inwardly is spiteful and haughty and condescending?  The one who has so many times forgotten Him? The one who doesn't love her neighbour as herself most, if not all, of the time? 

And yet, He loves me. 

As I thought about love, I put some new things on my mental to-do list. Some things I need to remember to do as I go through the rest of the year:

1. I need to love people even when I don't feel like it.
2. Love when they don't love me back.
3. Love even when it hurts.
4. Love because they need it.
5. Love because He first loved me. 
   
   
   
   
    
   
   
   
   
   And can it be that I should gain
   An interest in the Savior’s blood?
   Died He for me, who caused His pain—
   For me, who Him to death pursued?
   Amazing love! How can it be,
   That Thou, my God, shouldst die for me?
   Amazing love! How can it be,
   That Thou, my God, shouldst die for me?
   
   
   
   
   
   He left His Father’s throne above
   So free, so infinite His grace—
   Emptied Himself of all but love,
   And bled for Adam’s helpless race:
   ’Tis mercy all, immense and free,
   For O my God, it found out me!
   ’Tis mercy all, immense and free,
   For O my God, it found out me!
   
   
   
   
   
   Long my imprisoned spirit lay,
   Fast bound in sin and nature’s night;
   Thine eye diffused a quickening ray—
   I woke, the dungeon flamed with light;
   My chains fell off, my heart was free,
   I rose, went forth, and followed Thee.
   My chains fell off, my heart was free,
   I rose, went forth, and followed Thee.
   
   
   
   
   
   No condemnation now I dread;
   Jesus, and all in Him, is mine;
   Alive in Him, my living Head,
   And clothed in righteousness divine,
   Bold I approach th’eternal throne,
   And claim the crown, through Christ my own.
   Bold I approach th’eternal throne,
   And claim the crown, through Christ my own.
   
   
   Charles Wesley 1738
   
   
   
   
   
   

Growing in the Kingdom: Part 2 "Pruned"

1 “I am the true vine, and my Father is the vinedresser.2 Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.
4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.
16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. (John 15: 1-2, 4-7, 16)

It is clear from these verses that we are called as Christians to bear fruit out of our faith in Christ. Christ assures us that we are chosen by Him and, abiding in Him, we will bear fruit and this fruit will also abide. Only when we live out of Him and His nourishing grace do we blossom and grow.

However, it is also very clear that we are not just left to grow on our own, sending forth a shoot here and a side branch there—those who live in Christ as the Vine are also under the care of the Father the Vinedresser. One of the consequences of bearing fruit out of Christ is that God will work in our lives in such a way that we will be forced to bear more.

We are loved by the Father so much that He wants to make us better and more fruitful members of His Kingdom. We must have faith that this painful pruning is for our good.

The fact that God disciplines his children means he loves us enough to correct us.  . . . Love does not equal unconditional affirmation. Love entails the relentless pursuit of what is for our good. And our good is always growth in godliness.  

(Kevin deYoung, The Hole in our Holiness 73)

This is sanctification as process (deYoung), and it is painful. The Reformers made this clear right at the beginning of the Heidelberg Catechism. Lord's Day 1, where they wrote: 

1 Q. What is your only comfort in life and death? 

A. That I am not my own,
but belong with body and soul,
both in life and in death,
to my faithful Saviour Jesus Christ.
He has fully paid for all my sins
with His precious blood,
and has set me free
from all the power of the devil.
He also preserves me in such a way
that without the will of my heavenly Father
not a hair can fall from my head;
indeed, all things must work together for my salvation. 

Therefore, by His Holy Spirit
He also assures me of eternal life
and makes me heartily willing and ready
from now on to live for Him.

"All things must work together for my salvation."  

No matter what happens, what kind of pruning He does in our lives, it is ALWAYS for our good.

[38] And they shall be my people, and I will be their God. [39] I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. [40] I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. [41] I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.

(Jeremiah 32:38-41 ESV)

Despite Israel's sin and continual turning away, God always had their good in mind. 

And so He does ours. 

Much Fruit 

It is the branch that bears the fruit,
That feels the knife,
To prune it for a larger growth,
A fuller life. 

Though every budding twig be lopped,
And every grace
Of swaying tendril, springing leaf,
Be lost a space. 

O thou whose life of joy seems reft,
Of beauty shorn;
Whose aspirations lie in dust,
All bruised and torn,   

Rejoice, tho' each desire, each dream,
Each hope of thine
Shall fall and fade;
it is the hand
Of Love Divine 

That holds the knife, that cuts and breaks
With tenderest touch,
That thou, whose life has borne some fruit
May'st now bear much. 

~ Annie Johnson Flint

Boundary Lines

God will sovereignly direct your steps and put you in the place of service that He wants--however great or small. He'll take care of the opportunities for advancement, and He'll see to it that the things about which we worry so much will turn out well. For now, though, He's more interested in the fact that you faithfully follow Him in the place where he has you. In the future, He'll continue to draw and redraw the boundary lines the way He wants, but He wants you to be faithful in the boundary lines that He has drawn now. We tend to eye up our neighbor's "property"--whether it be tangible possessions or skills, talents, achievements, friends, or looks. The next time you are tempted to eye up your neighbor's property, think of these land surveys. They were "distributed by lot in Shiloh before the Lord at the doorway of the tend of meeting" (Josh. 19:51). Remember that God has drawn your boundary lines. Given your eternal hope--the fact that your hope in Christ transcends this life--you can say that your boundaries are pleasant. [my italics]

Dean R. Ulrich, "Lines in Pleasant Places: Joshua 15-19" 

The Journal of Biblical Counseling 18, no. 3 (spring 2000), 57. 

Be where you are now. Stay in the boundary lines God has set for you. You may be hedged in (Hosea 2:6) or in a broad place (Psalm 18:19), but follow Him.

When God redraws the lines, don't be afraid of the change or to change. Be assured it is something better, even if you cannot see it now.

Psalm 16 

[16:1] Preserve me, O God, for in you I take refuge.

[2] I say to the LORD, “You are my Lord;

I have no good apart from you.”

[3] As for the saints in the land, they are the excellent ones,

in whom is all my delight.

[4] The sorrows of those who run after another god shall multiply;

their drink offerings of blood I will not pour out

or take their names on my lips.

[5] The LORD is my chosen portion and my cup;

you hold my lot.

[6] The lines have fallen for me in pleasant places;

indeed, I have a beautiful inheritance.

[7] I bless the LORD who gives me counsel;

in the night also my heart instructs me.

[8] I have set the LORD always before me;

because he is at my right hand, I shall not be shaken.

[9] Therefore my heart is glad, and my whole being rejoices;

my flesh also dwells secure.

[10] For you will not abandon my soul to Sheol,

or let your holy one see corruption.

[11] You make known to me the path of life;

in your presence there is fullness of joy;

at your right hand are pleasures forevermore.

                                                          (ESV)