The Resurrection --John Donne

The  Resurrection (No. 6 La Corona)

Moist with one drop of Thy blood, my dry soul

Shall—though she now be in extreme degree

Too stony hard, and yet too fleshly—be

Freed by that drop, from being starved, hard or foul,

And life by this death abled shall control

Death, whom Thy death slew; nor shall to me

Fear of first or last death bring misery,

If in Thy life-book  my name thou enroll.

Flesh in that long sleep is not putrified,

But made that there, of which, and for which it was;

Nor can by other means be glorified. 

May then sin’s sleep and death soon from me pass,

That waked from both, I again risen may

Salute the last and everlasting day

~John Donne

Were You There?

"So he delivered him over to them to be crucified.

So they took Jesus, [17] and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. [18] There they crucified him, and with him two others, one on either side, and Jesus between them."

(John 19:16-18 ESV) 

Briers and Thorns

"For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. [8] But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned."

(Hebrews 6:7-8 ESV)

The phrases "briers and thorns" and "thorns and thistles" are repeated often in reference to Israel's fruitlessness in the Old testament. 

Briers and thorns are an example of the fruitless crop that sin bears in our lives. They are worthless for us in terms of providing nutrients, they consistently grow exactly where we don't want them to grow, and they are notoriously difficult to eradicate. A shoot, a slip of root, a seed is left behind after we dig them out, and they grow back as strongly as ever. 

Their tenacious nature is really a result of humanity's fall into sin. When Adam and Eve fell in the garden of Eden, God cursed the ground because of their sin, declaring to Adam that 

"cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field."  

(Genesis 3:17b-18 ESV)

Adam's original command from God to work the earth and keep it (Gen 2:15) is still in effect, but he will do his task in pain from now on. It has become really a thankless task--there will never be respite from the battle against the weeds. 

So too is our battle against sin in our lives. We cannot eradicate the evil tendencies of our heart. We are redeemed, but as Paul points out in Romans 7, our old man is still putting forth thorns, thistles, and briers, despite our best intentions. 

The world and its seductive pleasures easy choke the seed of the gospel that is not carefully and painfully tended. If we given up pulling the weeds in our lives or slack off, only doing a weekly weeding, when we should be pulling them out daily, the gospel will end up being choked out in our lives. As Jesus says in the parable of the Sower: 

"Other seeds fell among thorns, and the thorns grew up and choked them."

(Matthew 13:7 ESV)

"As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful."

(Matthew 13:22 ESV)

We must be vigilant and keep fighting against our sin. 

"Thorns and snares are in the way of the crooked; whoever guards his soul will keep far from them."

Prov. 22:5

If we stop fighting the battle against sin, the weeds will take over and our defense against them will break down and fail. 

 "I passed by the field of a sluggard, by the vineyard of a man lacking sense, [31] and behold, it was all overgrown with thorns; the ground was covered with nettles, and its stone wall was broken down."

(Proverbs 24:30-31 ESV)   

However, thorns and thistles can also be a means of sending us back to God, as can been seen Hosea 2: 

[6] Therefore I will hedge up her way with thorns, and I will build a wall against her, so that she cannot find her paths. [7] She shall pursue her lovers but not overtake them, and she shall seek them but shall not find them. Then she shall say, ‘I will go and return to my first husband, for it was better for me then than now.’

(Hosea 2:6-7 ESV)

The Lord hedges His harlot Bride in with thorns, forcing her to return to Him. He shows His steadfast love for His people, by punishing her for her sin, and yet He "allures" her into the wilderness where He will show her His love by giving her vineyards again (Hosea 2:14-15).

It is clear that briers and thorns are a direct consequence of God's judgement upon His rebellious people. In a passage written by Isaiah at the same time as the one written by Hosea, the prophet gives us the word of the Lord: 

[5:1] Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill. [2] He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes. [3] And now, O inhabitants of Jerusalem and men of Judah, judge between me and my vineyard. [4] What more was there to do for my vineyard, that I have not done in it? When I looked for it to yield grapes, why did it yield wild grapes? [5] And now I will tell you what I will do to my vineyard. I will remove its hedge, and it shall be devoured; I will break down its wall, and it shall be trampled down. [6] I will make it a waste; it shall not be pruned or hoed, and briers and thorns shall grow up; I will also command the clouds that they rain no rain upon it. [7] For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry!

(Isaiah 5:1-7 ESV)

God is extremely patient with us, and as the Vinedresser He tends us, giving us the refining experiences which are meant to produce good fruit in us. However, as Isaiah shows us, God's justice must be satisfied as well. If His vineyard does not bear good fruit after all that He does for it, it will be given up to the Judgement.

Thorns and thistles are spreaders--almost impossible to eradicate. Except by fire, which will burn all the seed away. A drastic step will need to be taken: even if God's people repent of their sin against Him, they will still have to bear the consequences; if they don't repent, they will remain sterile forever and will end up burning for eternity.

If God's people do not bear good fruit, He will ensure that they bear a fruitless crop: as punishment (Isa 5:6). Also--if thorns and thistles are a result, it is also evident that the fruits of disobedience will be difficult to get rid of, like these plants. There are serious, long-term consequences for rebellion against God. We will always be vulnerable to our "pet" sins, despite the grace of God which allows us to fight against them. 

However, we have the victory in Christ Jesus, although we are still fighting the battle here until He returns again. Praise God! Our work is not in vain!

"But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain."

1 Cor 15: 57-58 

Trusting AND Trying

"[W]hen it comes to growth in godliness, trusting does not put an end to trying" (91). The Hole in Our Holiness ~ Kevin deYoung

"Trust in the LORD, and do good; dwell in the land and befriend faithfulness."

(Psalm 37:3 ESV)

There is no resting on your laurels in the kingdom of God. There is no time behind the lines, no leave from the war--we're always in the trenches.

The Christian life is more of a Sisyphean endeavour--when we think we are getting somewhere, we are closer to falling than we would like to admit. That boulder of pride (or false humility) or anger (or repressed rage) or fear (or false confidence). . . the moment we think we have it conquered is the moment it slides back down the hill.


"So I find it to be a law that when I want to do right, evil lies close at hand."

(Romans 7:21 ESV) 

Thank God for His grace. We don't have to do it ourselves.

However, we are still supposed to keep trying. We are to trust that our efforts to grow in godliness are of benefit and blessed by the Holy Spirit. 

"Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain."

(1 Corinthians 15:58 ESV)

It is how we confirm our calling and election (2 Peter 1: 9). And because we are not saved by our works, we don't have to fear our failure.

[31] What then shall we say to these things? If God is for us, who can be against us? [32] He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? [33] Who shall bring any charge against God's elect? It is God who justifies. [34] Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. [35] Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? [36] As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”[37] No, in all these things we are more than conquerors through him who loved us.

(Romans 8:31-37 ESV)

[3] His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, [4] by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. [5] For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, [6] and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, [7] and godliness with brotherly affection, and brotherly affection with love. [8] For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. [9] For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. [10] Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. [11] For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

(2 Peter 1:3-11 ESV)

Stir up my conscience!

St. John Passion  BWV 245 ~ J.S. Bach
Chorale 14

Petrus, der nicht denkt zurück,

Peter, who does not think back at all,

Seinen Gott verneinet,

denies his God,

Der doch auf ein' ernsten Blick

but then at a look of reproach

Bitterlichen weinet.

weeps bitterly.

Jesu, blicke mich auch an,

Jesus, look at me also

Wenn ich nicht will büßen;

when I am reluctant to repent;

Wenn ich Böses hab getan,

when I have done evil

Rühre mein Gewissen!

stir up my conscience!  

I sang this with my choir a few years back and it has become one of my favourite choral works. You can truly sense the worship and faith of Bach in all his music, but particularly in his Easter Passions. Soli Deo Gloria!

Book Talk: Redeeming Singleness: How the Storyline of Scripture Affirms the Single Life ~Barry Danylak

Redeeming Singleness: How the Storyline of Scripture Affirms the Single Life ~Barry Danylak

“This book is not like many others you will pick up about a Christian perspective of singleness. It does not focus on the personal experience of singleness, or on a cultural analysis of the phenomenon of singleness in the contemporary church. Nor is it a conventional presentation of the biblical teaching on the subject, or an attempt to glean from exemplary models of single people from Scripture or church history. This book is also not a how-to manual either for living the single life well or for most expediently relieving oneself of the status. There are many other well-written books that focus on all these areas. The starting point for this book is to reflect on the purpose of biblical affirmation of the single life by exploring how singleness itself fits into God's larger purpose of redeeming a people for his glory. The fruit of such reflection will contribute toward constructing a biblical theologyof singleness.” (Introduction 15)

As singles it can frequently feel as though we fall outside God's plan for the Church. We find it difficult to know what our place is in an institution that is structured primarily around family. Barry Danylak outlines the history of singleness in the church, showing how the Cultural mandate given to Adam and Eve (“be fruitful and multiply” Gen 1:28), the covenants made with Abraham and his descendants, and the changes in focus which occur in the New Testament church are all connected to God's ultimate purpose: redeeming His people.

“Jesus Christ is the fulfillment of the promised seed of Abraham, and in him are Abraham's true offspring, heirs of the eternal inheritance promised by God. Since all the blessings of the new covenant are realized through our reconciliation to God through Christ, marriage is no longer a fundamental marker of covenantal blessing as it was in the covenant of Sinai. Singleness lived to the glory of God and the furtherance of his kingdom testifies to the complete sufficiency of Christ for all things. The Christian is fully blessed in Christ, whether he or she is married or single, rich or poor, in comfort or duress. The distinctive calling of singleness within the church testifies to this truth.” (Epilogue 213)

Danylak distinguishes between being called to be single and having the gift of singleness: “[T]he gift of singleness is not simply the situation or status of being unmarried. Unless one marries the day after puberty, one will inevitably live part of his or her life as a single person. There are some who may have to live their entire lives as single people, without the gift of singleness—not ever finding a suitable mate. As we noted earlier, Jesus recognized that some are eunuchs not because they chose to be but because of factors outside their control. However, those who have the gift of singleness can remain single by choice” (200).

Having a clear theological basis for singleness as an acceptable (though still difficult) role in the New Testament church is a real comfort. It feels at times as though as singles we are being left on the sidelines and are not living full Christian lives. Danylak's book assures us that our lives as singles in the New Testament church are just as theologically sound and complete as those who are married.

This definitely a book to have—as a single or married person—it is good to be reminded that our ultimate fulfillment is not to be found in our marital status but rather it is to be found in Christ.