Predictable / Unpredictable God

I was reading a sermon yesterday afternoon and in the introduction was this passage:

"When we feel that we have some great need, we mould God to the shape of that need and then expect that God is going to meet that particular need, and sometimes in your experience and mine, He doesn’t because we’ve simply invented our own Jesus. It isn’t what His strategy and purpose is … to meet that particular need in our lives maybe. And so we’re told in John Chapter 1, verse 11, that when Jesus was born, “He came unto His own, but His own did not receive Him.” And the reason they did not receive Him was because He did not meet their predetermined expectancy of what the Messiah would be like. He wasn’t born in a palace of royal parents and going to become a military leader. And they rejected the true Messiah because He did not conform to their own expectancy."

Charles Price- MARY: FROM FEAR TO FAITH TO FULFILLMENT 

It was so good to be reminded of this: Don't make an idol of your expectations and substitute them for Christ.  When we invent our own Jesus, he cannot save us. Don't limit Him to your own "predetermined expectancy" or you will end up rejecting the true Messiah. 

The glory of Christ is in how completely radical He is. He works outside of the "rules" of how we think life is supposed to go. He never works in our lives the way we think He will.  With Christ you must always expect the unexpected. We cannot predict Him. 

I heard another sermon by Charles Price in which he talked about this very thing. Entitled “Following God's Direction”, Price showed how Christ's miracles are not predictable—He works differently every time, and in His miracles, He used many different means to heal those who came to Him: He spoke, touched, even spit. He did not work in predictable ways or have a set formula that He used, but each time someone came to Him in faith, their faith was rewarded.

Price shows that this unpredictable way that God has of working with His people is also demonstrated in the story of Moses and the Rock at Meribah.

The first time (Exodus 17: 6), Moses was told to strike the rock.

5 And the Lord said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. 6 Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. 

The second time (Numbers 20: 8) he was told to speak to the rock.

and the Lord spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the Lord, as he commanded him.

Moses decided that he knew how this was supposed to work.

10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. “

It worked—but that was not how God had wanted him to give water to His people.

And the Lord said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” (Number 20:12)

Moses didn't believe-- He did not have faith in God's power to do what He said He would.

In 1 Cor 10: 4, Paul tells us that “the Rock was Christ.” This Rock is our fount of Living Water.

The lesson Price says is that we must not come to Christ the same way each time—we cannot just come to the crucified Christ, but must come to the risen Christ. We must come not just to a slain Sacrifice but to a victorious Saviour. Christ died once for all. By striking the Rock the second time, Moses implied that this one Sacrifice was not enough. To get the Living Water of salvation from this Rock of Christ, we must follow God's directions.

Lately God has been teaching me to trust in His immutability. God is ever the same (Ps. 102: 27); this is part of what makes Him God. (See A.W. Tozer's excellent book The Knowledge of the Holy  for more on this.)

He demands that we trust in HIS unchanging nature by following His leading each time—we cannot just “do what worked” the last time—cannot stay with the traditions, and be hide-bound and static.

This was the sin of the Pharisees: blind faith in “tradition.” They thought they could just do what they had always done. They thought they could predict what the Messiah would be like, how He would come, etc. But they were dead wrong.

He is our LIVING God. He is Unchanging, yet dynamic and unpredictable. He demands our trust in Him through every situation. There is no formula for Christian living. No “do this if this happens”, “do that if that happens”, etc. 

God guides us and teaches us in ways we do not expect. (Isa 30: 21)

Living in obedience is a matter of trust. Trusting God that even when obeying Him is difficult or painful, He knows what is right. If we do what is right in our own eyes, we will always fall.

God wants people who will do what is right in His eyes (Exodus 15: 26; 1 Kings 11:38; 1 Kings 14: 8; 1 Kings 15: 5). All the good kings of Israel are said to have done “what was right in the eyes of the Lord.”

We are to look to Him.

Like Peter walking on the sea—once we take our eyes off of Christ, we will sink. Peter “forgot” that Christ was the Son of God and ruled the wind and the waves, reverting back to believing the “rules” of nature—you can't walk on water, it is not possible— and he began to sink.

He is always predictable in His character, but He is unpredictable in how He deals with us. We can't anticipate what He will do with us. Like C.S. Lewis wrote of Aslan—He is not a tame lion. He will do whatever is necessary to bring us to Himself.

AS we are all individuals so He treats us individually. However, He demands the same thing of all of us—obedience and love. He demands our worship—not because He needs it, but because of Who He is.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Hebrew 12:1-2

A Still, Small Voice

That look—the one only a parent (or a teacher) can give to an erring child—its message is unmistakable—stop it or face the consequences. The parent doesn't have to say a word—no yelling required—but the child gets the message.

God often works with us in the same way. We can see this with Elijah in 1 Kings 19: 9-18. Elijah is on the run after Jezebel has threatened to kill him. He has gone through the wilderness and has been met and nourished by God for the journey, and finally he comes to a cave where he decides to stop. After Elijah decides to stop running, God comes to him and confronts him with a question. “What are you doing here, Elijah?” Elijah doesn't really answer the question, but instead trots out his excuses: “I've been doing all this good stuff for you, Lord, but those unbelievers are trying to kill me, the only prophet left.”

God doesn’t reply to this, but instead tells Elijah to “Go out and stand on the mountain before the Lord.” Elijah obeys and is shown three powerful elements–wind, earthquake, and fire. But the Lord is in none of these. Then he hears “the sound of a low whisper” a small, still voice (NKJV) and this is the Lord.

Despite His power, God doesn't often come with a pounding at the door or a thunderbolt or a whirlwind or something else equally earth-shattering. Often He comes with a gentle tap—the “still small voice” which is just as much God's call as any of the “obvious” calls and/or warnings He may send. The trouble is that the quiet prod at the conscience or the tender oh-so gentle reminder can be so easily pushed away. God's “low whisper” is easy to ignore—especially when our life is going well. It is more easily ignored than the wind, earthquake, and fire. Yet His whispers are no less convicting than these. 

The little voice that speaks in your heart—the one that reminds you of the things you have or haven't done—the things you've been neglecting—that voice is easy to stifle with busyness and other things.

This tendency to let the busyness of life (whether intentionally or not) drown out the still small voice is what part of what Rebecca Konyndyk DeYoung outlines in her book Glittering Vices as being a big part of the vice of sloth. She writes that “the apathetic inertia of the lazy person andthe perpetual motion of the busy person [ . . . ] both reveal a heart afflicted by this vice.” Traditionally, the vice of sloth is opposed to diligence; however, DeYoung points out that it is not just about the difference between apathy and work ethic. Instead, she says that busyness and workaholism are “sloth's classic symptoms.” 

Sloth isn't just about not doing things; it IS about not doing what you shouldbe doing.

God comes with a still, small voice. He waits to be gracious to us (Isa30:18) —He does not willingly grieve the children of men (Lam 3:33b). But if He has to be rough with us, He will be. Just look at how he deals with Israel's inconstancy throughout the Old Testament. However, He is merciful and very, very patient. He even repeats Himself to get the message into our thick skulls and stony hearts.

Looking at how God deals with Elijah, we can see that repetition plays a large role. God asks Elijah twice “What are you doing here?” and even though He gets the same self-centred answer from Elijah both times, He still persists, reminding Elijah that He is in control, NOT Jezebel.

God doesn’t leave us alone; He repeats Himself—a lot—because He wants us with HIM.

Sometimes it might be easier to get the earthquake— because we would have a clear sign—but then we wouldn't have to follow God's command, to listen and be obedient.

1 Kings 19: 9-18
9 There he came to a cave and lodged in it. And behold,the word of the Lord came to him, and he said to him, “What are you doing here, Elijah?” 10 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 11 And he said, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper.

13 And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?” 14 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 15 And the Lord said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria.16 And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place.17 And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. 18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”

The Desires of your Heart

Delight yourself in the Lord, and he will give you the desires of your heart. Ps 37:4

Many people, including myself, have taken this, and other similar scriptures as a promise that God will fulfill us by granting us the things we want. We want so many things, and so often our wants are quite legitimate biblically-speaking: godly children, a Christian spouse, a job where we can work as God intends us, etc. We seem to take such verses as Ps 37:4 as promises from God that if we do what he wants, He’ll give us what we want. However, I was reading through verses on the heart, and when I got to this one, I was suddenly struck by a new reading of this verse—at least, it was suddenly new to me. Thinking back to all the reading I have done, the sermons I heard, etc., it is not really a new concept at all, but I felt it was important to reorient this verse in my own heart, and hope that it will help shed new light in other people’s hearts as well.

Too often we try to use scripture against God. We take verses promising that obedience will be rewarded, and try to use obedience to get what we want. This is obviously a works-oriented approach to Christianity, and one that it is all to easy to slip into. If God demands obedience, and promises to reward our obedience, it becomes very easy for our sinful humanity to begin demanding His reward on our own terms. When we do not seem to get our “deserved” reward for our obedience to God’s will, we get angry or hurt, and begin to believe the same lie that Satan used to tempt Eve: we think that God is holding out on us. We cry, “I’m doing everything He asked (to the best of my ability): why doesn’t He give me what I want?”

Why doesn’t He give me what I want? “What I want” is not important; what God wants is. God does not have an immense tally sheet in heaven where He checks off our obedience against our disobedience and if obedience wins we get rewarded. One sin, no matter how “small,” is enough to send us to Hell. One sin blots out any of the good we may think we can do. Our obedience is not the measuring line by which we are rewarded, because God demands perfect obedience and we, no matter how we try, cannot ever do His will perfectly. Christ’s obedience is the measuring line—and it is Christ’s desires that are fulfilled.

“Delight yourself in the Lord, and he will give you the desires of your heart.” This is where the eyes of my heart were suddenly opened. This text is not an equation where “Delighting myself in the Lord” = “Getting what my heart desires.” No, it promises something far better. In this text, God promises to give us the desires of our hearts. He is not promising to give us want we want, but rather promising to give us desires that come from Him. His desires. Not our Wants, the things we think we “need” or the things we lust after, but His desires. “Delighting in the Lord” = Being Gifted with the desires of God. 

Our little Wants become even smaller as we immerse ourselves, delight ourselves, in the Lord. And as our Wants shrink, He gives us holy Desires to take their place. We must not keep a death-grip on our Wants, or try to manipulate God into giving us what we think we need; instead, we must, by the Holy Spirit’s power, surrender our small Wants and pray to be drawn by God and given His desires.

Jesu, joy of man’s desiring,

Holy Wisdom, Love most bright;

Drawn by Thee, our souls, aspiring,

Soar to uncreated light.

Word of God, our flesh that fashion’d,

With the fire of life impassion’d,

Striving still to truth unknown,

Soaring, dying, round Thy throne.

Through the way where hope is guiding,

Hark, what peaceful music rings!

Where the flock, in Thee confiding,

Drink of joy from deathless springs.

Theirs is beauty’s fairest pleasure;

Theirs is wisdom’s holiest treasure.

Thou dost ever lead Thine own

In the love of joys unknown.

Traditional Hymn

Amazing Love

A lot is said about love in Christian circles. Many of Christians probably have their favourite verse or verses on love. John 3:16 comes to mind. There is even the well-known "Love" chapter, 1 Corinthians 13,  to refer to if we can't find an appropriate one fast enough.

There are so many verses on love in the Bible, that we can, perhaps, become used to them at times. Oh, we think, another verse about love.

Love, love, love.

Love is used so often in everyday conversation and it can be used so thoughtlessly that it can become, at times, just another four-letter word. And that is all that it is—unless--we remember that love is, first and foremost, an action verb.

Love is not just something we have—it is something we DO.

What does it really mean to lovesomeone? We could find millions of examples in literature and history. However, we might see it every day, but not really see it. How do we know what love in action really looks like?

We can see love in action most clearly by looking at Christ.

• He humbled Himself in order to love His people.
• He loved those unlovable people, who made life difficult for Him.
• He loved His friends, even when they let Him down.
• He loved His chosen people, even when they rejected Him.
• He loved even in the depths of hellish pain and agony and death.

And why? Because we needed it—we "needit every hour".

And He keeps loving His people despite their shortcomings.

In Psalm 36 (ESV), the Psalmist says:

5 “Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds."

7 “How precious is your steadfast love, O God! The children of mankind take refuge in the shadow of your wings.”

The extent of this love is truly amazing and awe-inspiring! The fact that, despite our down-right unlovable-ness, we are still loved by God and He saves us from ourselves is something to make one sink to their knees in wonder. 

He. Loves. Me. 

Really? Me? The one who grumbles and whines about how hard-done by  she is? The one who inwardly is spiteful and haughty and condescending?  The one who has so many times forgotten Him? The one who doesn't love her neighbour as herself most, if not all, of the time? 

And yet, He loves me. 

As I thought about love, I put some new things on my mental to-do list. Some things I need to remember to do as I go through the rest of the year:

1. I need to love people even when I don't feel like it.
2. Love when they don't love me back.
3. Love even when it hurts.
4. Love because they need it.
5. Love because He first loved me. 
   
   
   
   
    
   
   
   
   
   And can it be that I should gain
   An interest in the Savior’s blood?
   Died He for me, who caused His pain—
   For me, who Him to death pursued?
   Amazing love! How can it be,
   That Thou, my God, shouldst die for me?
   Amazing love! How can it be,
   That Thou, my God, shouldst die for me?
   
   
   
   
   
   He left His Father’s throne above
   So free, so infinite His grace—
   Emptied Himself of all but love,
   And bled for Adam’s helpless race:
   ’Tis mercy all, immense and free,
   For O my God, it found out me!
   ’Tis mercy all, immense and free,
   For O my God, it found out me!
   
   
   
   
   
   Long my imprisoned spirit lay,
   Fast bound in sin and nature’s night;
   Thine eye diffused a quickening ray—
   I woke, the dungeon flamed with light;
   My chains fell off, my heart was free,
   I rose, went forth, and followed Thee.
   My chains fell off, my heart was free,
   I rose, went forth, and followed Thee.
   
   
   
   
   
   No condemnation now I dread;
   Jesus, and all in Him, is mine;
   Alive in Him, my living Head,
   And clothed in righteousness divine,
   Bold I approach th’eternal throne,
   And claim the crown, through Christ my own.
   Bold I approach th’eternal throne,
   And claim the crown, through Christ my own.
   
   
   Charles Wesley 1738
   
   
   
   
   
   

Waiting like Abraham

 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised.

(Romans 4:20-21 ESV)

Consider what is said of Abraham in Romans 4. He was chosen by God to receive his covenant promises. He was told that his offspring would be like the sand on the seashore. Yet his wife was a very old woman, way, way beyond childbearing age, and he had not yet given birth to the son who would carry on his line. Romans 4 tells us something very significant about Abraham's heart. Think about it: when you and I are called by God to wait for an extended period as Abraham was, often for us our story of waiting is a chronicle of ever-weakening faith. The longer we have time to think about what we are waiting for, the longer we have time to consider how we have no ability to deliver it; and the longer we have to let ourselves wonder why we have been selected to wait, the more our faith weakens. But not so with Abraham. We're told in this passage that during this time of protracted waiting, his faith actually grew stronger, and the passage tells us why. Rather than meditating on the impossibility of his situation, Abraham meditated on the power and the character of the One who had made the promise. The more Abraham let his heart bask in the glory of God, the more convinced he became that he was in good hands. Rather than a cycle of discouragement and hopelessness, Abraham's story was one of encouragement and hope. Why? Because he meditated on the right thing. [italics mine]

Paul David Tripp, Dangerous Calling: Confronting the Unique 

Challenges of Pastoral Ministry 65-66

"I can't wait" can be a dangerous statement to make too often. Any time we try to anticipate the future, and stop living where we are now, we risk living in discontent. "I can't wait" can too quickly become "I won't wait," and then our rebellious heart is off and away on a power trip that will only end in heartache and disappointment.

We can live in such a way, in such discontent, that it is almost as though we are trying to force God's hand, trying to make Him give us what we are waiting for. We treat that "thing" (marriage, work, children, etc.) as our goal or our reward for good behaviour, and we sulk when we don't get what we want. "I've been waiting forever! Why can't I just have it now?"

We might live in continual anticipation of our fairy tale dreams coming true. We head out to that Bible study or young people's evening "just in case" we might meet "the one," and keep our eyes peeled for him/her, while forgetting the actual purpose of the event.

We might try to find ways to "help" God to fulfill His promises. We force relationships, we take that mediocre job, or we make other choices based on what we want, rather than waiting to see what God will bring us, what He has planned. Abraham made this mistake and experienced the heartache which comes with trying "help" God fulfill His promise: he ended up having to send his first-born son, Ishmael--not the son of promise, but the son of the flesh (Galatians 4:23)--away with Hagar. When we try to "help" God with our "problem," we are not resting in His providence or trusting His sovereignty over our lives. We are basically telling God, "I can do it better," or worse, "You are not enough for me."

Waiting is hard, it's true, but waiting with the wrong attitude is even harder. It means you are not waiting in faith, not waiting with the comfort that hope in God affords. With faith in God's goodness and His unfailing promise, Abraham waited 25 years for Isaac to be born. Despite his slips along the way, Abraham had faith that God would keep His word, and he waited for Him to do so.

We who wait need to reorient our waiting in our hearts--we are not waiting for a job or a spouse or a car or any of the other "things" our heart desires--no, we are waiting for our God and our God is good.

Therefore the LORD waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the LORD is a God of justice; blessed are all those who wait for him.

(Isaiah 30:18 ESV) 

I believe that I shall look upon the goodness of the LORD in the land of the living! Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!

(Psalm 27:13-14 ESV)

[13] For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, [14] saying, “Surely I will bless you and multiply you.” [15] And thus Abraham, having patiently waited, obtained the promise. [16] For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. [17] So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, [18] so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. [19] We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, [20] where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

(Hebrews 6:13-20 ESV)

Boundary Lines

God will sovereignly direct your steps and put you in the place of service that He wants--however great or small. He'll take care of the opportunities for advancement, and He'll see to it that the things about which we worry so much will turn out well. For now, though, He's more interested in the fact that you faithfully follow Him in the place where he has you. In the future, He'll continue to draw and redraw the boundary lines the way He wants, but He wants you to be faithful in the boundary lines that He has drawn now. We tend to eye up our neighbor's "property"--whether it be tangible possessions or skills, talents, achievements, friends, or looks. The next time you are tempted to eye up your neighbor's property, think of these land surveys. They were "distributed by lot in Shiloh before the Lord at the doorway of the tend of meeting" (Josh. 19:51). Remember that God has drawn your boundary lines. Given your eternal hope--the fact that your hope in Christ transcends this life--you can say that your boundaries are pleasant. [my italics]

Dean R. Ulrich, "Lines in Pleasant Places: Joshua 15-19" 

The Journal of Biblical Counseling 18, no. 3 (spring 2000), 57. 

Be where you are now. Stay in the boundary lines God has set for you. You may be hedged in (Hosea 2:6) or in a broad place (Psalm 18:19), but follow Him.

When God redraws the lines, don't be afraid of the change or to change. Be assured it is something better, even if you cannot see it now.

Psalm 16 

[16:1] Preserve me, O God, for in you I take refuge.

[2] I say to the LORD, “You are my Lord;

I have no good apart from you.”

[3] As for the saints in the land, they are the excellent ones,

in whom is all my delight.

[4] The sorrows of those who run after another god shall multiply;

their drink offerings of blood I will not pour out

or take their names on my lips.

[5] The LORD is my chosen portion and my cup;

you hold my lot.

[6] The lines have fallen for me in pleasant places;

indeed, I have a beautiful inheritance.

[7] I bless the LORD who gives me counsel;

in the night also my heart instructs me.

[8] I have set the LORD always before me;

because he is at my right hand, I shall not be shaken.

[9] Therefore my heart is glad, and my whole being rejoices;

my flesh also dwells secure.

[10] For you will not abandon my soul to Sheol,

or let your holy one see corruption.

[11] You make known to me the path of life;

in your presence there is fullness of joy;

at your right hand are pleasures forevermore.

                                                          (ESV)

Still, Waiting: Revelations of Jot and Tittle

I lay in bed, endeavouring to go to sleep, when suddenly I had a revelation:

I must not think of myself self-pityingly as “still waiting” (sigh), but rather must be still, waiting. This is the direct command of God:

Be still, and know that I am God. (Ps. 46:10a)
Wait on the Lord; be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord. (Ps. 27:14)

The difference between “still waiting” and “still, waiting” (besides the sigh) is one tiny comma, yet it makes all the difference to the state of my heart. The first action is being still. Instead of running around frantically looking for a husband because “I’m getting older and I’m all alone and all my friends are getting married, etc.” I must place myself in a place of resting on the Lord. To the inaction of being still is added the command, “and know that I am God.” It is not “Be still. Know I am God.” But “Be still, and know that I am God.” The conjunction “and” joins these two things together–they are coupled–stillness is necessary to know God. We must commune with Him in the stillness of our hearts. This means that our hearts must be emptied of the outside world, of our petty idols, “things,” so that we have space to worship.

The first word “still” is in company (not joined) with another word, “waiting”. The words are divided by a comma, they are not a phrase, but two separate words. Waiting in the Lord is not the anxious waiting of an expectant father in the hospital, pacing down the halls, wondering when, if ever, the contractions will be over and his wife wheeled down to the delivery room to birth their child; rather, it is,

“Steadfastness, that is holding on;
patience, that is holding back;
expectancy, that is holding the face up;
obedience, that is holding one’s self in readiness to go or do;
listening, that is holding quiet and still so as to hear.”
(S.D. Gordon from Quiet Talks on Prayer as quoted by Elisabeth Elliot in Passion and Purity)

Steadfastness is perseverance in the face of trial or inaction. Patience is withstanding the temptation to help God along (like Abraham, like Rebecca). Expectancy is hope and confidence that the thing desired will be given and faith that God answers prayer. Obedience is not merely adhering to “Thou shalt not,” but also the willingness to answer “Yes, Lord” to the “Thou shalt”‘s. Listening is silence of the heart under the shadow of God’s wing, and includes being “still”, but it is being still “so as to hear”. We cannot hear God’s still, small voice if we keep banging on pots and pans, trying to get His attention. We must cut out the racket and be still, wait for Him to answer us. But we do not have to do it alone, for the psalmist confesses in the rest of Ps. 27:14, “be of good courage, and he shall strengthen thy heart.” God gives us strength to do His will. But He is also a God who rewards faith in Him, as Jeremiah testifies,

The Lord is good unto them that wait for him, to the soul that seeketh him. (Lamentations 3:25)

Christ Himself promises that “…all things, whatsoever ye shall ask in prayer, believing, ye shall receive.”(Matt 21:22)

I ask for Christ-centred stillness and silent waiting on His will.